في كتابه من نقد العقل إلى هيرمينوطيقا الرموز: بحث في فلسفة الثقافة عند إرنست كاسيرر، الصادر عن المركز العربي للأبحاث ودراسة السياسات، يحاول فؤاد مخوخ التركيز على فلسفة كاسيرر، ساعيًا لإثبات أصالتها وجِدَّتِها في مجال نقد الثقافة. فـ "قراءة كاسيرر فلسفة كانط"، كما يقول مخوخ، "متميزة وأصيلة، ويتجلى ذلك في مشروع تطوير نقد العقل وتمديده إلى نقد الثقافة الذي تجسد في فلسفة الأشكال الرمزية باعتبارها فلسفةً للثقافة، وتقعيدًا نظريًا لإبيستمولوجيا علوم الثقافة، وهيرمينوطيقا لتأويل عالَم الإنسان وفهمه".

There is no unique way to generalize the mass operator 0 2 −p · p to curved spacetimes. The possible generalizations using either an analytic or an algebraic (group-theoretic) approach are discussed. We investigate in detail three possibilities: (i) the generalized D'Alembertian $$- \tilde \square = - (1/\sqrt { - g} )(\partial /\partial x^v )(\sqrt { - g} g^{\mu v} {\text{ }}\partial /\partial x^\mu$$ (ii) the operator ( $- (\tilde \square + \tfrac{1}{6}{\text{R)}}$ , which is conformally invariant in the massless (...) case, and (iii) an operator suggested by Meggs for Robertson-Walker spacetimes. A criterion for choosing among the different possibilities is proposed. It is used to eliminate the Meggs operator, but is not stringent enough to decide between the other two. (shrink)

This study challenges present-day dualisms and divisions, which are reflected in socio-political and intercultural dialogue. The aim of this study is to connect the philosophical discourse of the ninth-century House of Wisdom to modern conceptions of Islam by extending the dialogical rhetoric of that discourse. This study revisits the House of Wisdom, first, to invoke an inclusive, intercultural Islamic tradition that negates the circumscription of Islam by radical views. Second, it reintroduces the liberal arts as pedagogical tools that are central (...) to the Islamic wisdom tradition. Third, it explores the notions of Aql and Fitrah and how they prescribe Hikmah.Cette étude remet en cause les dualismes et divisions actuels qui se reflètent dans le dialogue socio-politique et interculturel. Le projet vise à établir un lien entre le discours philosophique de la Maison de la Sagesse du IXesiècle et les conceptions modernes de l’islam en étendant la rhétorique dialogique dudit discours. Le projet en question a également pour but de réexaminer la Maison de la Sagesse. Ce processus consiste d’abord à invoquer une tradition islamique inclusive et interculturelle qui contrecarre la vision limitée d’un islam radical. Puis, il consiste à réintroduire les arts libéraux comme outils pédagogiques au cœur de la tradition islamique de la sagesse, et finalement, à explorer les principes du Aql et de la Fitrah ainsi que la façon dont ils prescrivent la Hikmah. (shrink)

The article is dedicated to the famous folklorist, literary critic, ethnographer, candidate of philological science, and doctor of historical science, Lev Grigorievich Barag, whose research and teaching activity for several decades was linked to the Bashkir State University. The authors of the article present main milestones of his scientific work as well as brief annotated overview of the major works of this outstanding Russian philologist in fairytale folklore and mark his contribution to the study of one of the most important (...) pages in the Russian literature of the 18th century, D. I. Fonvizin’s comediography. Multifaceted activities of Professor Barag are described, who successfully combined practical work of collecting folklore with research that was focused on the comparative study of fairytale epos. The authors consider the question of what place in Russian philology took this researcher, who made significant additions, refinements in the analysis of not only Eastern Slavic, but Turkic fairy story repertoire and who became one of the creators of the most authoritative index of East Slavic fairy stories and laid the foundations for the development of the study of Bashkir folklore. The main features of the Barag’s polemical research strategy aimed at the justification of potentially prorealistic method of Fonvizin-playwright were identified. Attention is drawn to the postulated by Barag judgments that anticipated modern scientific ideas about the processes of genre decanonization, about semiotic mechanism of transformation of the ‘unfamiliar‘ to ‘familiar‘, about genre originality of ‘The Minor‘ as a socio-psychological comedy, about trust of the author of ‘The Brigadier-General‘ in evaluative point of view of ‘nonpositive‘ characters. (shrink)

Linguistic exersizes for the students and language teachers.

Предпринимается попытка связать результаты самопознания со взглядами человека на историю всего человеческого и мир в целом. Для тех, кто интересуется антропологическими проблемами философии.

The change of the Greek aspirates into the voiceless spirants of the modern language was already beginning to appear in some of the ancient dialects. The intermediate stage in this development is naturally that of affricates, ph, th, kh, becoming pf, tp, kx respectively, a stage seen in such spellings as μετνλλακχóτα. The evidence of the inscriptions shows that the change was not readily effected in Attic, and the clearest mark of this conservatism is the interchange of aspirates and tenues.

Hegel, Georg Wilhelm Friedrich; 1770-1831; criticism and interpretation; history; philosophy.

Philosophy, Arab; 20th century; congresses.

Political science - Iran - History ; Political science - Philosophy.

Standard introduction to Islamic philosophy.